Thursday, July 10, 2014

Where does cosmic energy come from?


[Where do cosmic rays come from?]
Scientists could be closer to finding out with 'hotspot' discovery

A 'hotspot' was discovered near the Plough or Big Dipper constellation
Lizzie Dearden Tuesday 08 July 2014

Astronomers could be closer to discovering the mysterious source of cosmic rays after finding a “hotspot” beneath the Plough constellation. Scientists at a University of Utah observatory found a “disproportionate” number of the high-energy rays emitting from the area. Gordon Thomson, a researcher at the Telescope Array cosmic ray observatory near Delta, said: “This puts us closer to finding out the sources – but no cigar yet.

“All we see is a blob in the sky, and inside this blob there is all sorts of stuff – various types of objects – that could be the source. “Now we know where to look.”

The observatory has the Northern Hemisphere’s largest cosmic ray detector. This map of the northern sky shows cosmic ray concentrations, with a “hotspot” with a disproportionate number of cosmic rays shown as the bright red and yellow spot.

Between May 2008, and May 2013, it recorded 72 of the most powerful cosmic rays to find the source. Nineteen came from the direction of the hotspot but only 4.5 would have been expected if they came randomly from all parts of the sky. The hotspot makes up 6 per cent of the northern sky and is centered in the southwest corner of the constellation Ursa Major, which includes the Big Dipper or Plough.

“The hotspot is a couple of hand widths below the Big Dipper’s handle,” Mr Thomson said. An article on the “hotspot” discovery will be published in the journal Astrophysical Journal Letters.


University of Utah physicists Gordon Thomson, Charlie Jui and John Matthews discuss the Telescope Array cosmic ray observatory’s discovery of a “hotspot” The study was carried out by 125 researchers in the Telescope Array project, including scientists from Japan, the United States, South Korea, Russia and Belgium.

Mr Thomson said many astrophysicists suspect ultrahigh-energy cosmic rays are generated by active galactic nuclei, or AGNs, where material is sucked into a supermassive black hole at the centre of a galaxy, while other material is beamed away in a blazar.

Another popular theory is that the highest-energy cosmic rays come from some supernovas that emit gamma rays bursts.

Lower-energy cosmic rays come from the sun, other stars and exploding stars, but the source or sources of the most energetic cosmic rays has been a mystery since they were discovered in 1912.

Despite being called rays, they are actually made up of particles. If an ultrahigh-energy cosmic ray could penetrate the atmosphere and hit someone in the head, a single subatomic particle would feel like being hit in the head by a fast-bowled cricket ball.

A scintillation detector at the Telescope Array cosmic ray observatory A scintillation detector at the Telescope Array cosmic ray observatory Observations by the Pierre Auger cosmic ray observatory in Argentina provide evidence for a weaker hotspot in the southern hemisphere.

If that proves real, Mr Thomson said cosmic rays in the northern and southern hotspots must come from different sources. Physicists want to expand the size and thus sensitivity of the Telescope Array in Utah to carry on the research.


See the Source

Wednesday, July 9, 2014

Xiongnu Empire built by the Modu Chanyu



[Xiongnu Empire built by the Modu Chanyu]

The Great Xiongnu 匈奴 Chief Modu Chanyu 冒頓 單于: Son of Touman Chanyu 頭曼單于.
The story starts from the time his father was in charge of northern tribe Xiongnu, the earliest known Xiongnu ruler named "Touman, Duman 頭曼單于", who reigned between 220 and 209 BC.

In the section 5 of the Xiongnu chronicle in the book of Shiji, "At that time, Donghu 東胡 was strong (in the east) and Yuezhi 月氏 were flourishing (in the west). His father "頭曼單于" wasn't (strong enough) to beat the Qin Shi Huang in the south and ran away to the north. About ten years had gone by, Qin general "Mengtian 蒙恬" passed away, war lords (in China) revolted against Qin empire. Qin soldiers who were station in the frontiers went back home. Xiangnu had a chance to regroup and step by step regained the territory and crossed over the Yellow River in the south (south of Ordos) faced up with China in the old fortress."


In section 匈奴列傳 6, "Chief 'Touman had a son named 'Modu Chanyu.' Then the chief got another son from his other wife, whom he loved dearly. The chief wanted the younger son from the loved second wife (or concubine) to be the heir by pushing away his first son Modu Chanyu. The chief send his son Modu to his western enemy Yuezhi as a hostage. While his son Modu was in his western enemy, the Xiongnu Chief "Touman" attacked (hoping his son to be killed). As the Yuezhi tried to kill the hostage, Modu grabbed the best horse he could get and ran back to his country. (More details: as a hostage, Modu worked hard to get the trust of the king of Yuezhi and got the position in charge of horse barn). His father (had to conceal his plot) praised his son with admiration and appointed him as a commander of ten thousand cavalry. Modu trained his cavalry with whistling arrow 鳴鏑 (a kind of arrowhead with few holes, as to make a unique sound when released) and ask them to follow his shot. His order was very clear and stern; "anyone who disobeys will be punished by death." So did Modu train his cavalry and under complete control. While he was in the hunting expedition, anyone he noticed not shooting the target as chosen by him was executed on the spot." He even tested their trust by shooting his dearly loving horse and shooting his beloved wife. Once he felt confident that he is in absolute command of his cavalry, he shot his father on a hunting expedition. Everyone with him followed, so he killed his father, Chief Touman. Also killed were his step mother, step brother, and anyone who didn't follow him. He took over his father's position as the new chief. Until that time, the Xiongnu was still weak compared with his enemies on all direction.


Donghu in the east was particularly strong. After he heard about the new chief in the Xiongnu camp, King Donghu demanded 千里馬 a thousand ri horse (which literally means a thousand ri horse, the best horse at the time), which his deceased father used to ride. Modu Chanyu asked for the horse to his surrounding staff. Everyone opposed by saying "a thousand ri horse," which means "It is our treasure. Please do not give it to them." Chief Modu Chanyu replied, "How could you be a good neighbor as you denied one horse to their demand?" Thus, they gave the 'a thousand ri horse' to their eastern enemy Donghu. Soon, the king of Donghu realized that the new chief, Modu Chanyu, might be afraid of them, sent an envoy and demanded the beloved wife "閼氏" of Modu Chanyu. So he asked for his wife to his surrounding staff. All of them were angry replying with one voice "Donghu is out of mind, begging earnestly to attack them." Modu replied, "How could I be a good neighbor by withholding a lady?" Thus, he sent the dearly loved lady away to them.


Donghu was really arrogant and invaded the Modu's territory. Between them (Xiongnu and Donghu), there was a "barren land" about a thousand ri wide. No one lived there. Only a frontier fortress had been built up on both ends by the two opposing parties. Donghu sent an envoy with the message "you couldn't come out of your fortress to meet us, we like to have this barren land."

As the Chief Modu asking the surround staff, some of them replied saying, "that piece of property is a very much forgotten land, it would be OK either give it to them or not." Then all of sudden, Modu replied with stern voice, "Land is the foundation of a nation. How could we give away this piece of land?" The Chief Modu killed the staff who came up with that answer, jumped onto his horse, proclaimed all over the country that "anyone who comes late will be put to death," dashed to the east, and blitzed his enemies. 


From the beginning, Donghu looked down on Xiongnu; they didn't prepare for teh attack from the west. The Chief Modu entered into the Donghu territory, demolished them, killed the king, and took the people and livestock from the Donghu. Thereafter, he returned and attacked the tribal state Yuezhi in the west, made them ran away, and annexed the land used to belong to the king, 河南王.  He also attacked the and in the south, which is the present-day "northwestern region" of the Beijing municipality, and reclaimed all the land that they lost to the General Mangtian of Qin dynasty. Thus, he faced Han at the old frontier fortress in the south of the Yellow River (Ordos Loop) expanded to the and . During this time, the Han army was facing the Xiang Yu 項羽 army and was tired. Thus, Modu built a strong army and a mighty Xiongnu Empire. 


From Ancient History of the Manchuria by Lee Mosol, MD, MPH

Monday, July 7, 2014

Dojeon verses roughly translated


[Transferring the mindset of Heaven and Earth's Ilgoon: One person should be able to stand against a million people]

One day in November, Sangjenim looked at Gyeong-hak and said "Today, I am about to make a work of renewal for the number of Dumundong (杜門洞) stars (星數) which corresponds to 72 people
dosu, and asked Gyeong-hak do you believe me well?"

Gyeong-hak replied "Yes, I believe you well." After receiving his pledges three times, Sangjenim asked , "How many people do you think one person should cope with?"

Gyeong-hak replied "Isn't it enough for one person to cope with one hundred (百)?"
Sangjenim said, "Not at all"

Gyeonghak again asked "Is it still less for one to cope with a thousand (千)?"
Sangjenim again said "No",

Is it then enough for one to cope with ten thousand (萬)?
Sangjenim said "That's not enough."

Gyeong-hak then asked "are you saying that one person can cope with more than ten thousand people?"
Sangjenim said, "One person should be able to stand against a million people."


(JSD Dojeon 5:328)

-Roughly translated on July 8, 2014-




천지 일꾼의 심법 전수 : 백만 명은 당적해야

11월에 하루는 경학을 바라보시며 “오늘 두문동(杜門洞) 성수(星數) 72인 공사를 보려는데 나를 잘 믿겠느냐?” 하고 물으시거늘
경학이 “예, 잘 믿겠습니다.” 하고 대답하니 이와 같이 세 번을 다짐받으신 뒤에 물으시기를
“자네, 사람 하나에 얼마나 당적했으면 하겠는가?” 하시니라.
이에 경학이 “백(百) 명을 당적하면 안 하겠습니까.” 하거늘
상제님께서 “아니지.” 하시니
경학이 다시 “천(千) 명 당적이면 적다 하겠습니까?” 하는지라
상제님께서 거듭 “아니지.” 하시니
“만(萬) 명 당적이면 적당하겠습니까?” 하매
“그것도 아니지.” 하시니라.
이에 경학이 “사람 한 명이 만 명 이상을 당적한다는 말씀이십니까?” 하고 여쭈니
말씀하시기를 “사람 하나가 백만 명은 당적해야 하느니라.” 하시니라.

(증산도 道典 5:328)



[Chant Taeeulju mantra]

One day, Sangjenim proclaimed "Through chanting mantra establishes the road for the spirits to respond to the mind, talisman is the house of spirits." He then said, “I will let the commander spirits to circulate the houses of every dao practitioners and survey their Taeeulju mantra chanting every night, so you must surely chant Taeeulju mantra." and He added "In order to do my work, you must dig deeply.

(JSD Dojeon 8:102)
Roughly translated on May 22, 2014



태을주를 읽으라

1 하루는 상제님께서 말씀하시기를
“呪誦은 神之路也요 符는 神之宅也라
주송 신지로야 부 신지택야
2 주송을 해야 신이 내 마음에 출입을 하며 부는 신명의 집이니라.” 하시니라.
3 또 말씀하시기를 “신장들로 하여금 매일 밤마다 도생들의 집을 찾아 돌며 태을주 읽는 것을 조사하게 하리니 태을주를 꼭 읽어야 하느니라.” 하시고
4 “나의 일을 하려거든 깊이 파야 하느니라.” 하시니라.

(증산도 道典 8:102)


One day, Sangjenim said to the disciples "Proverbs are all sacred expressions, and secrets of life." and He further mentioned "yu ji ja sa gyeong seong (有志者事竟成), which means once someone who has a sincere will makes up his resolution, he will keep that mind consistently throughout his life until he finally accomplishes the resolute goal. They say 'Heaven helps those who help themselves', however words are easy to say but hard to express in action."

(JSD Dojeon 8:104)
-Roughly translated on March 20, 2014-




하루는 상제님께서 성도들에게 말씀하시기를 “속담(俗談)이 모두 성담(聖談)이요, 인생의 비결이니라.” 하시고 이르시기를 “유지자사경성(有志者事竟成)이라. 뜻 있는 자는 한 번 뜻을 세우면 평생을 한결같이 일관하여 필경에는 성취한다는 말이요. 지성이면 감천이라고, 말로는 쉽지마는 어찌 쉽게 행하리오.” 하시니라.

(증산도 道典 8:104)


Why was your wife swept into the air?


During a Journey from Pyeongyang to Gongju

Sangjenim sojourned in Pyeongyang for a considerable time, conducting works of renewal for technological advancements. Many people gathered to observe and serve in His work, and many sought to host Him at their homes.

He took up one man's invitation and resided with him for a few days, but the man's wife eventually complained, "What kind of person has my husband brought here? What was he thinking?"

As soon as these words left her mouth, she was swept up and suspended in the air. Horrified, she screamed to her husband until she was hoarse, flailing her arms and kicking her feet in an attempt to get down. Her husband tried to catch hold of her to pull her down, but she was out of his reach.

Sangjenim emerge from a room with Hyeong-ryeol and sternly asked her, "Do you not know what you have done wrong?"


"What am I guilty of?" she answered, not realizing her fault.

"She has graciously prepared meals for us," Hyeong-ryeol said to Sangjenim. "Please let her down."

"Should I?" Sangjenim mused. He touched the strap on His jacket, and she was safely returned to the ground. Sangjenim told His host, "Your wife does not think well of us, so we will not eat here anymore. We should be going."

"It is not that way at all," the husband protested.

"Then why was your wife swept into the air?" Sangjenim asked. The husband and wife finally realized her fault and begged forgiveness. Sangjenim said, "If you tell lies, your tongue will wear away. If you speak ill of someone after giving them something, you will be swept into the air like a fallen leaf."

When Sangjenim began to leave, the husband pleaded, "I will change her ways. Please do not go." But Sangjenim left, setting out for Gongju.

-JSD Dojeon 5:56-



Hwanguk Ohun (桓國五訓)


Hwanguk Ohun (桓國五訓)
[Five teachings from Hwanguk dynasty]

1. Behave with sincerity and faithfulness in every matter, so not to be untruthful,
2. Be attentive and diligent, so not to be lazy,
3. Do your filial duty and be obedient, so not to defy your parents,
4. Be integritous and righteous, so not to be obscene,
5. Live humble and harmonious, so not to fight with others.

-Roughly translated on July 5, 2014-

[桓國五訓]

1. 成信不僞
2. 敬勤不怠
3. 孝順不違
4. 廉義不淫
5. 謙和不鬪


Thursday, July 3, 2014

Yeongbogug-jeongjeong-jibeob (靈寶局定靜之法)



Yeongbogug-jeongjeong-jibeob (靈寶局定靜之法)
[The method of calming and purifying the priceless divine world]

The stillness 'Jung' () means that the mind returns to the ultimate one (一定) and remains unshakable to others, So it never be seduced by the wealth and fame and even the most precious valuables cannot distract it. The will firmly settled on the ultimate one (一定) and the mind never be disturbed by anything. Thus, the "imperturbable mind" of Mencius and the "stillness after returning to origin" of Lao-tzu are all talking about the same state of this mind. 

Then, neither the world of phenomenon above nor the sea of desire below shall exist anymore, the ears and eyes shall get clear in a thought or ten thousand thoughts, the body and mind be forgotten, both the essence-spirit (精神) and chi-movement (氣運) become invigorated, the inside and the outside be all empty and calm. You will enter into the calm and deeper level and become naturally oneness with origin and fully recover the original state of the mind (Taeiljicheon, 泰一之天), the essence-spirit (精神) and chi-movement (氣運) shall be cool and bright, then there is no place the light of your spirit cannot illuminate and no logic it cannot penetrate.

But if the mind gets noisy and agitated, the essence-spirit and chi-movement becomes cloudy and dark, the bright and clear mind (spirit light) also gets dim and obscure then how could it be beneficial for preserving the original state of mind?

Only when you constantly and carefully focus on the ultimate one and not to lose it so that your one mind is never agitated, then every pulse becomes cool and clear, and the circulation of water-ascending and fire-descending naturally occurs, and the chi-movement will be cool and clean and the essence-spirit will be clear and bright, and with the brilliance emanating from the vast universe (泰宇發光) the world of emptiness and phenomenon shall be penetrated from the heavenly realm above and pierced to the depth of earth below, then being empty and empty so that the brightness opens up endlessly. Thus, if you diligently devote yourself to keep continue to focus without a single disconnection, you will clearly see the realm of spirits and could access to the spirit world. 

However, there are five distractible facts to avoid in this practice. The first is the distrust; no sincere belief. The second is the leaking-chanting; tongue movements without mind. The third is the cling; cling only to the magical practice. The fourth is the delightfulness and the fifth is the impatience. Those all shall certainly cause a serious disease which makes you to fall into the false dharma therefore; you should be respectable, careful and pay close attention on your meditation.

-Roughly translated on July 04, 2014-


* Yeongbogug (靈寶局, 영보국)
It is another name of a devine human which represents a miniature of universe or a miniature of heaven and earth.

* Jeongjeong (定靜, 정정)
Concentrate the scattered mind on one thing and lead the mind to enter the original state of the mind which is empty.

*Suseung-hwagang(水昇火降, 수승화강)
The fire chi usually resides in the human's upper body due to the heart (心臟), in the lower body dwells the water chi because of the kidneys (腎臟), but through meditation, we can circulate the chi of water and fire.



영보국정정지법(靈寶局定靜之法)

고요할 ()이라는 것은 일정(一定) 곳으로 돌아가 마음이 다시는 다른 곳에 요동치 않아 부귀(富貴) 영화(榮華) 마음을 유혹(誘惑)하지 못하고 금은보화(金銀寶貝) 뜻을 빼앗아 가지 못할 것이니, 일정(一定) 뜻을 세워 나의 마음이 ()하지 아니한 , 맹자(孟子) 부동심(不動心) 노자(老子) 귀근정(歸根靜), 뿌리로 돌아가 고요함이 모두 이것이라.

위로는 () 세계(世界) 없고 아래로는 욕망(慾望) 바다가 없어져 생각 생각(萬念) 귀와 눈이 밝아지고(), 몸과 마음을 모두 잊어버리고 정신(精神) 기운(氣運) 모두 상쾌하여 안과 밖이 모두 텅비고 깊고 ()해지고, 고요하고 깊은 차원(次元) 들어가 담담하게 하나가 되어 나의 태일지천(泰一之天) 완전케 정신(精神) 기운(氣運) 냉철(冷徹)하게 밝아져(), 어느 곳이나 비추지 않는 곳이 없고 무슨 이치(理致) ()하지 않는 것이 없게 되나니,

그러나 만일 떠들고 동요(動搖)되면 정신(精神) 기운(氣運) 아득하게 어두워지고 밝고 맑은 정신(神光) 컴컴하게 어두워지니 근본 마음자리(思想) 보존하는데 무슨 이익이 되겠는가.

오직 끊임없이 치밀하게 생각하여 잊지 않는다면 일심(一心) 부동(不動)함에 모든 () 서늘하게 되어, 자연 수승화강(水升火降) 이루어져 기운(氣運) 깨끗하고 정신(精神) 맑아져, 태우발광(泰宇發光) () () 위로는 천계(天界) ()하고 아래로는 지부(地府) 꿰뚫어 텅비고 텅비어 광명(光明) 끝이 없게 되나니, 부지런히 정진하여 끊임이 없으면 귀신경계(鬼神境界) 환히 보이고 열리게 됨이라.

그러나 이렇게 행하는데 있어서 다섯 가지 피할 것이 있으니, 첫째는 불신(不信), 믿지 않는 것이요, 둘째는 설독(泄讀), 정신은 다른데 있고 혀만 움직임이요, 셋째는 집착(執着), 기이한 술법(術法)에만 매달리는 것이요, 넷째는 환희(歡喜), 다섯째는 성급함(慾速)이니, 모두 병이 되어 반드시 사도(邪道) 빠질 것이니 공경하고 삼가하여 신중을 기할지니라.